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All is the One


our tendency to idolize an apparent other while minimizing ourself is a most peculiar trait. when all is an expression of One Life, who is the greater and who is the lesser? there are many colors, many containers, but it is the same substance that flows through them all!

the mystic says, "i am you." and he says this with conviction. you'll never convince the mystic that you are other than himself. he does not say this because he sees himself as the corpse, the sac of skin and bones. he knows, he sees, that he is not the container. he sees that he is life itself. life itself! how can he be anything else? he is life, and that is all. as are you. and she. and they. it is One Life that flows through many. it is you. can one life be lesser or greater than itself? this One Life is you. this life is I. there's nothing else.

Oneness isn't a catch phrase. it is The Reality.

* * * * *

Till man destroys "self" he is no true friend of God.

Once a man came and knocked at the door of his friend. His friend said, "who art thou. O faithful one?" He said, "'Tis I."

He answered, "There is no admittance. There is no room for the 'raw' at my well cooked feast. Naught but fire of separation and absence can cook the raw one and free him from hypocrisy! Since thy 'self' has not yet left thee, thou must be burned in fiery flames."

The poor man went away, and for one whole year journeyed burning with grief for his friend's absence. His heart burned till it was cooked; then he went again and drew near to the house of his friend. He knocked at the door in fear and trepidation lest some careless word might fall from his lips.

His friend shouted, "Who is that at the door?"

He answered, "'Tis Thou who art at the door. O beloved!" The friend said, "Since 'tis I, let me come in, there is not room for two 'I's' in one house."

---STORY XI in Book I of Rumi's Mathnawi

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